We can hardly make progress in our desire to awake without having some fundamental understanding of reality as it is structured in our consciousness. Here is a workable model: We exist as unique, individual psyches within a vast cosmos, about which scientists of our time have given us jaw-dropping explanations; we exist also in an inner reality of many planes of existence outside the thinking mind; and indeed behind all veils lies the transcendental absolute, inner and outer. We exist as individuals, we exist as particles of life in the evolving cosmos, and we exist as the divine source of everything. I am that, you are that, all this is that. In this episode, we touch each of these components of our existence. We look at potential futures of humanity and ask a very interesting question for the soul: Mars or Nirvana? Who chooses? What a mystery to explore possible human destinies! Another choice: artificial intelligence or revelation arising out of the higher mind? Beyond that lies the mystery of existence itself. Get involved! The episode concludes with a passage from Sri Aurobindo’s The Synthesis of Yoga. Though it we seek to activate the gifts of higher mind intelligence: intuition, inspiration, and revelation. Join in. Enjoy the ride.
“For there is yet a third intensely close and personal aspect of the Master of Works which is a key to his sublimest hidden mystery and ecstasy; for he detaches from the secret of the hidden Transcendence and the ambiguous display of the cosmic Movement an individual Power of the Divine that can mediate between the two and bridge our passage from the one to the other. In this aspect the transcendent and universal person of the Divine conforms itself to our individualised personality and accepts a personal relation with us, at once identiﬁed with us as our supreme Self and yet close and different as our Master, Friend, Lover, Teacher, our Father and our Mother, our Playmate in the great world-game who has disguised himself throughout as friend and enemy, helper and opponent and, in all relations and in all workings that affect us, has led our steps towards our perfection and our release. It is through this more personal manifestation that we are admitted to some possibility of the complete transcendental experience; for in him we meet the One not merely in a liberated calm and peace, not merely with a passive or active submission in our works or through the mystery of union with a universal Knowledge and Power ﬁlling and guiding us, but with an ecstasy of divine Love and divine Delight that shoots up beyond silent Witness and active World-Power to some positive divination of a greater beatiﬁc secret. For it is not so much knowledge leading to some ineffable Absolute, not so much works lifting us beyond world-process to the originating supreme Knower and Master, but rather this thing most intimate to us, yet at present most obscure, which keeps for us wrapped in its passionate veil the deep and rapturous secret of the transcendent Godhead and some absolute positiveness of its perfect Being, its all-concentrating Bliss, its mystic Ananda.”