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As active human beings in the world, we need to know many things; indeed, there seems to be no end of things to know in order to succeed in life. Those whose lives are based on a dearth of worldly knowledge live contracted lives. We see this all around in every country, including “rich” countries. These people only the heart can help, and as we all know, there is a dearth of heart in the world. Life continues like this within the thinking mind indefinitely unless there is some intervention.

There is another way of knowing reality, which I call in this episode direct cognition of the mysteries of existence. Knowledge of the invisible room, the absolute spirit, the original condition–this knowledge is a fundamental knowledge for integrating the human experience into the flow of life in the cosmos. In this episode, I delve deeply into this kind of knowing for those whom I refer to as “long distance thinkers,” those whose thought streams have escaped the delusions of the mass consciousness. The problems of the world will always be there absent direct knowledge of the absolute spirit. Many do their part to help from where they know these deeper things. This episode is expressly dedicated to the long distance thinkers of the world, whether they hear these particular words or not.

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It is a rare breed of human being, almost as rare as the snow leopard, who aligns his or her life with the silent waves of spirit that arise eternally out of the unknown. These waves, of course, are the divine intelligence manifesting the cosmos out its deep mystery. By the time those streams of divine intelligence coalesce into you and me, we have forgotten the source of all that we know and see, and therefore wander the landscape of our personal living lost to the knowledge, which when discovered, creates an unassailable foundation to the awesome fact of one’s existence.

Who wishes to hear the secrets of existence transmitted directly into one’s consciousness? Surely, the divine intelligence will find a way into the psyche of one who wishes to know life in this way. The internal hearing which brings knowledge of the infinite does not arise out of books, though the reading of certain texts can stimulate the spirit to rise and touch our conscious knowing. That which is known as reality rises out of the ocean of being and reaches human consciousness through the internal sense of “hearing,” which means direct knowing.

The ancient seers of India called this hearing of reality shruti. For millennia the Sanskrit term shruti has meant two things: direct cognition of reality through hearing, and the written texts that represent those cognitions, the most prominent of which are the Upanishads. The most famous commentary on the Upanishads is the Brahma Sutras by Shankara, whose stated purpose was to integrate the disparate, aspected angles taken on reality by the seers who composed the Upanishads over centuries into the irreducible singularity of Brahman.

Historically, these ancient seers have been seen as the cognizers of the ultimate reality, the thing finally to be settled upon as the beyond-which-there-is-nothing-more-to-be-or-know, the final texts of which revelations have been designated forever as that. These texts, however, were not meant to designate finality. Texts themselves are forever separate from the gaze of the seers, which has never been available to the gaze of history. The ancient texts and teachings were not records of cognitions to be passed on to posterity; they were and are tools used by Shankara and others today to awaken their disciples into superconscious states in order that they might participate in events eternally occurring in the primordial substrates of the cosmos. Those seers were then and are now hybrid beings, human beings transformed into cosmic seers through the agency of a vanguard of unmanifested seed urges (cosmic DNA) sweeping into this plane of existence from otherwhere, probing particular human beings in order to see if those lives can be adapted to their particular impulses of the primordial urge.

Today many more waves of these quantum beings, each a unique matrix of the divine “scrum,” are again entering human consciousness, evaluating the spiritual states of particular individuals, calling upon many to embark upon an advanced track in human evolution, a track successfully established (ropes laid) thousands of years ago by the ancient seers, and offering their seed vibrations as inexhaustible creation material for those who wish to project their unique existence into the beyond.

In the blood and soil of the Earth today, divinely fired creator beings are being generated as probes into these higher planes of existence. Through the cognitions of ancient and modern seers, the evolution of the human race is now directly linked into the eternal evolution of the cosmos and responds directly to the quivering waves of divine mystery that move existence forward in the unknown.

Whisperings are occurring now in the corridors of eternity. To hear the whisperings embedded in the words written here is shruti today. What you hear in this way is what you know.

I consider The Invisible Room Podcast to be shruti today. What arises in me out of the unknown finds passage into the world through the agency of my thinking mind and the technology of the day. The audios are spontaneous and lack the smooth literary structures of the magnificent “shruti” that are the apex of Vedic literature. The true value of what transpires in the spoken material of the podcast is the stimulating effect it might have on the psyches of those who have turned to listen, true listening, of course, being the listening to the waves of mystery rising from deep within their personal knowing.

On the deepest levels of knowing, true shruti never arises out of the original self-existent condition, and those who cognize pristinely at this level of interior penetration, who know this whispering for what it is, move on into an eternity which has no-thing by which to know the nature of its journey:

A whisper swirls itself into an ear to hear what it is saying.

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Why talk about the subject that nobody will ever understand and only rarely accept? Death is an event everybody seeks to avoid. Civilization as a whole seeks to avoid it; medical science seeks to banish it. Do you choose to march in that mass fear and ignorance? Or do you choose to turn around and approach death as a knowledge that will bring infinite intelligence to bear on how you live your life? That turning is what this episode seeks to accomplish for those who enter their invisible rooms and know the reality at the core of all things.

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This episode includes two twelve minute chants, the audios of which are available below: the first is the original Sanskrit version; the second is an English rendering prepared by me using the original translations. The show notes offer an explanation of the value of those chants and how they connect with the work of this podcast and website.

The Lord Krishna and Maha-Vishnu Exultation Page is directed toward opening the deeper regions of one’s heart and connecting one with Krishna on all planes of existence, all of which intersect the earth. The greatest value of incarnating as a human being is that all dimensions of existence, personal and cosmic, intersect with human consciousness. Human incarnation is the most cherished form of existence within the universe for that reason. A human being fully flowered is the creation for which all the universe awaits. Krishna is lord of all dimensions of existence, within, outward, and beyond, where there are no names or forms. To know Lord Krishna is to invite in unfathomable knowledge, bliss, and divine consciousness. All passageways into the beyond come through Lord Krishna.

On this page, you will have access to all the Krishna material on The Invisible Room for Exploring the Unknown website. These include two particular audios of the podcast: “Ep 45 Krishna’s Flute and Love’s Stand as it Disappears into the Infinite” and “Ep 65 A Conversation with Lord Krishna.” Other materials include bibliographical listings of books about Lord Krishna, and texts of chants which I have recorded for this episode.

The material recorded for this episode is taken from the Sri Brahma-Samhita, translated into English and commented upon by His Divine Grace Bhaktisiddhanta Saraswati Gosvami Thakura. This text is profound and very advanced. It would take lifetimes of engagement just to open some of the doors that resonate in this text. I have adapted a few stanzas for my personal work, some of which I am sharing with listeners of this podcast. The English translation of these verses is mine based upon the translated material provided by His Divine Grace. I have used this English wording in order to provide a greater connection with the language of this podcast and to make possible a more rhythmic measure for accessing the Krishna viewpoints imbedded in the material. In my renderings, nothing has been lost.

The audios using the Sri Brahma-Samhita material are useful for cracking, indeed smashing, through the indoctrinated mind, for spreading one’s consciousness into other planes of existence, and for attracting cosmic beings to assist in advancing one’s spiritual evolution. Fully engaging this material is not for the faint of heart. Only the committed will make progress in pushing aside the intense resistance to the passage of this energy from the absolute spirit into one’s consciousness. This resistance is part of one’s experience of these verses. Feel it; resistance is both important and necessary. For fullest effects, these verses would be chanted along with the recording and eventually chanted without the recording, when the divine energy will have become fully established within one’s psyche. Imagine it! Simply chanting along with the text would provide a powerful, ecstatic cry to the universe that you are available for greater spiritual advancement. Not that one should underestimate the value of just listening!

The background music is A.C. Bhaktivedanta Swami Prabupada chanting the Sri Brahma-Samhita.

Each verse of these chants takes a particular viewpoint of knowing Lord Krishna. Establishing the vibrations of each of these viewpoints within one’s consciousness would make possible the opening of many thousands more viewpoints for many lifetimes beyond this one. A Krishna lifetime is a particular existence with a particular matrix of ecstatic self-knowing as a life core for individual living. The revelation of the statements made here comes only with chanting, not thinking or studying. Thus is Lord Krishna.

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Chant One: The Sanskrit version (12 min)

ishvara paramah krishna

sachchidananda vigraha

anadir adir govinda

sarva-karana-karanam (1)

 

evam jyotir-mayo devah

sat-anandah parat parah

atmaramasy tasyasti

prakritya na samagamah (6)

 

praty-andam evam ekamshad

ekamshad vishati svayam

sahasra-murdha vishvatma

maha-vishnu sanatanah (14)

 

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Chant Two: The English version (12 min)

Krishna is Lord Supreme.

There is nothing beyond Lord Krishna.

Mental or material, in this world or another,

He is consciousness-bliss-absolute.

He is the uncreated source of all things,

Infinite, unbounded, the cause of all causes.

Through Krishna, all things are put into motion,

Sustained, and destroyed.

Thus is Lord Krishna. (1)

 

In his transcendental state,

Lord Krishna exists within himself as pure ecstasy,

Absolute bliss supreme.

Krishna unto Himself is all transcendental knowing,

No consciousness, no mind, no source of anything.

Within the infinite planes of existence,

There are no created realms within his notice.

Thus is Lord Krishna! (6)

 

Krishna, the divine source of all things,

Is in fact Maha-Vishnu,

Who enters into each of His creations as Himself,

As thousand-headed upon thousand-headed Vishnu,

Each head the Supersoul of its universe.

Each universe unto itself is Vishnu;

All of it is Maha-Vishnu,

Maha-Vishnu eternal.

Thus is Lord Krishna! (14)

 

Important Texts About Krishna

The Bhagavad-Gita translated and commentary by A.C. Bhaktivedanta Swami Prabupada

Krishna The Supreme Personality of Godhead by A.C. Bhaktivedanta Swami Prabupada

The Bhagavad-Gita (chapters 1-6) translated and commentary by Maharishi Mahesh Yogi

The Bhagavad-Gita translated and commentary by Stephen Mitchell

The Complete Life of Krishna by Vanamali

 

Podcast Audios of Lord Krishna

Ep 45 Krishna’s Flute and Love’s Stand as it Disappears into the Infinite

Ep 65 A Conversation with Lord Krishna

 

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“Only rare individuals have the strength to take a large immediate plunge straight into the sea of the Divine Infinity. Some therefore must choose as a starting point a concentration in thought or contemplation or the mind’s one-pointedness to find the eternal reality of the Self in them.” –Sri Aurobindo The Synthesis of Yoga

All forms of the divine, whether they originate in the history of the race, or in the deep imagination of a culture, or from the swirl of ideas in the wash of time—all so consecrated forms are gestures of the one Absolute Spirit, impulses of the Infinite Intelligence toward the awaking of that single individual who has turned head and heart in the direction of that truth. All other considerations aside, the seeker of God receives what he or she needs in the way of ascending to the path of truth, from which, through the faith and longing in the heart, there is no return, only eternal unfoldment.

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Such a form is Lord Shiva. Worshipped for thousands of years through art, stories, chants, mantras, sutras, ceremony, pilgrimage, and face-on-the-floor surrender, this form of God is a doorway into the infinite for any individual willing to walk through it. Shiva brings his own gifts to the heart he floods with illumination. Divinity specific to this form is a storehouse of revelation. Satchitananda is his home. His earthly abode is atop Mt. Kailas in western Tibet. I know. I have visited the sacred mountain and circumambulated its base. I have touched the north face with mortal hands and have ridden the wave of inner transformation that has led me to this moment. Lord Shiva knows me and I Him. He is the essence of meditation, which is a dive into infinite silence, into consciousness without a thought, into existence before consciousness. I have meditated tens of thousands of hours at his feet. To know Shiva is to be awake to the Absolute. His image is fierce because making the inward turn takes courage that can only deity can provide. Cutting through the waves of infinity is serious business. Shiva is also infinite intelligence. His dance covers the entire cosmos. And, yes, too, “I am Shiva! Lord of Death!”. Om namah Shivia  Om namah Shivia  Om namah Shivia

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Caution is always advised when moving in the direction of the Infinite. A deity worshipped with an open and sincere heart acts as much as a protector as a revealer. On your own is not a safe passage; often the infinite roars like a giant waterfall getting louder as one clutches helplessly to one’s raft. What to do? A steady ascending passage is the gift of the Divine through the chosen deity. Such a deity is not a savior, but the divine uplift inherent in the spirit woven into the mind and heart of the awakening soul. The sadguru will bring the deity to life. Your Higher Self will guide you in its use.

The chant presented here is called the Shiva Gayatri. Gayatri is a rhythm, one of the most ancient rhythms of awakening in the human race. It was the most used by the ancient seers of the Rig Veda. All Gayatri mantras today use that rhythm and several key words. I have underlined those key words in the text below. The original Gayatri Mantra was an offering to the Solar Lord of this system and is the oldest known mantra in existence. It has been rendered today by many devotional singers. Devi Premal has recorded many Hindu devotional chants, the most beloved of which, I believe, is the original Gayatri Mantra. This audio is of me chanting the Shiva Gayatri for ten minutes:

Om Tatpurushaya Vidmahe

Mahadevaya Dhimahi

Tanno Rudrah Prachodayat

Om, Let me meditate on the great Purusha,

Oh, greatest God, give me higher intellect,

And let God Rudra illuminate my mind

Purusha = the divine self, the invisible room, the indefinable;

Rudra = an ancient name for Shiva

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The advantage of taking up a form of worship from outside of one’s home culture is that you can consciously determine how much of the cultural overlay you wish to participate in. The question is how much “debris” do you wish to row your evolutionary boat through on the way to infinity, where all forms burn up in the fire of life? In the privacy of my heart, I can feel the divinity of Jesus, but I would not proclaim that feeling to any others in my world without risking being defined in a way that I know I am not. Think of the mantra above as a tool, one of many possible tools, in this metaphor as an oar; think of the boat as your personal self; think of the river as the evolutionary movement in which your boat moves. When your boat begins moving on its own inexorably toward the goal, no need for the oar. Eventually no need for the boat. I believe in keeping it simple. Feel what it is. Touch the mystery of existence. Touch the mystery of you. The image above is my worship for you to see. The image below is my inner journey for you to see.

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The Invisible Room Podcast is about generating a psychic motion inside the mind that carries listeners through the many mental, emotional, and physical layers of our existence to come upon a reality of pure spirit, the divine self, Atman, Nirvana, the Buddha-nature, or God if you wish, or the invisible room, the real place, the truth place, the center of the maelstrom. That passage is, to my mind, the truth of our human existence, the thing we do when we wake up from the insistent story-telling of the mass consciousness and the dark resistance put up against those who seek to step outside the well-guarded norms of social, religious, and political beliefs. Something inside us is real! Locating that reality in how we live our confused and tortured lives is the challenge of existence, for beneath even the simplest quotidian activities, there is an inherent anxiety about the place we occupy in the universe and the astonishing lack of knowledge of who we are as human beings and where we are going as our lives unfold, not to mention the destiny of the race. You stand alone and the more awake you are, the more alone you are. The unknown is unrelenting in its power to generate existential anxiety.

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Deeper still is the anxiety that arises out of the structure of human consciousness, which creates a separation between an inner knowing being and an outer world that is existentially experienced as a not-self reality, something alien, and something inherently dangerous. The anxiety generated by that gap is the stuff of human living, and the challenge of religious and spiritual dominions is to overcome that crisis either through a radical restructuring of our consciousness (e.g., Advaita Vedanta and Zen Buddhism) or through a compensation for the alien other by creating out of it a particular loving other, a saint, savior, deity, guru, or God that will make it all okay (all other religion).

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Regardless of whether one is religious or not, every human being faces from moment to moment these crises of the unknown and the unknowable as an ongoing anxiety out of which all other anxieties arise. For most human beings this anxiety is a deadening hum arising out of the infinite.

So how to deal with this anxiety in this podcast and in the awakenings represented in the stories, images, and darshan pages on the website? And who are these people anyway? What appears here are some gestures for moving forward with that kind of knowledge. Take it as it is. Being awake means taking responsibility for the situation you are in, which manifests in the intense longings that arise in the heart, mind, and body, urging you to do something, even if the person next to you has no idea.

Tuning in to the one real voice inside of us is the only chance we have for approaching this anxiety with courage.

If you want to define this anxiety as arising from separation from God, feel free. In the west, it’s the norm. The exile of Adam and Eve from Eden for committing a crime against God is the dominant story in western consciousness. This story has turned western civilization into a morality play of crime, punishment, and redemption, which is being acted out behind every door in every home and office, and in every public forum, including in, especially, the mass media. The Old Testament is the life of separation-from-God anxiety lived by the guilty descendants of Adam and Eve, struggling from generation to generation on the way to some undefined redemption, or acceptance of the simple belief that being Jewish is enough. The New Testament represents the opportunity to live life free of that anxiety by inviting in Jesus to pay the fine arising from our de facto guilt, paving the way to an anxiety free afterlife. The question here, of course, is whether the real Jesus can be freed from imprisonment in the dungeons of the mass consciousness to affect personal redemption, not to mention the mass uplifting of believers into his eternal presence in an afterlife. Two thousand years of absence and counting. The same is true for Mohammad and Moses within their respective cultures. The overall failure of western and eastern religions to alleviate human ignorance and suffering after thousands of years of applying that “software,” to human pain and longing should be apparent to anyone willing to look up and assess. From within those institutions, however, no self-diagnostics are allowed. Self and other remains self and other, unredeemed and still looking. Perhaps nature has a plan. Perhaps God has a plan. Perhaps there are better odds here than drawing to an inside strait.

Tuning in to the one real voice inside of us is the only chance we have for approaching this anxiety with courage.

 Synthesis of Yoga by Sri Aurobindo

 Book of Secrets by Osho

 Bhagavad Gita trans. by Maharishi Mahesh Yogi

 

 

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The longing to return to God is always there. It may manifest in many different modes familiar to us as human beings. Any desire to create, whether it be a physical object, or a mental idea, or a garden of feelings, they all point back to the source of their creation. But now, as we awake, we can actually sense a path back the way we came, what we knew before darkness fell into our knowing, how the things we love are always a reminder of the absolute bliss consciousness which is always there and to which we can ascend were we to apply an intent and purpose.

Episode 59 engages listeners in a process of lifting the dense mind out of its struggle with existence, passing through the higher mental faculties of revelation, inspiration and intuition, into faculties of transcendental knowledge and bliss. It is possible to experience these things here and now. We can always go there given the right intent, the right angle, and the right conditions. In this episode I hope to provide all three. The material below will guide you as you listen. Here you are. Give it a try. No promises. Tune in, energize, and ascend! Or just kick back and enjoy the ride!

The Method:

  1. selecting text or activity
  2. generating shakti (energy)
  3. establishing sense of purpose
  4. establishing a sense of continuing

Expected results: knowledge of transcendence; recognition of the independence of transcendental consciousness from the mind; the inspiration to explore higher states of consciousness; activation of higher mind faculties

 

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Aurobindo text one:

“The method we have to pursue, then, is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform our entire being into His. Thus in a sense God Himself, the real Person in us, becomes the sadhaka (the perfection) of the sadhana (the practice) as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection.”

Aurobindo text two:

“The terminology of Yoga recognises besides the status of our physical and vital being, termed the gross body and doubly composed of the food sheath and the vital vehicle, besides the status of our mental being, termed the subtle body and singly composed of the mind sheath or mental vehicle, a third, supreme and divine status of supra-mental being, termed the causal body and composed of a fourth and a fifth vehicle which are described as those of knowledge and bliss.

But this knowledge is not a systematised result of mental questionings and reasonings, not a temporary arrangement of conclusions and opinions in the terms of the highest probability, but rather a pure self-existent and self-luminous Truth.

And this bliss is not a supreme pleasure of the heart and sensations with the experience of pain and sorrow as its background, but a delight also self-existent and independent of objects and particular experiences, a self-delight which is the very nature, the very stuff, as it were, of a transcendent and infinite existence.

Do such psychological conceptions correspond to anything real and possible? All Yoga asserts them as its ultimate experience and supreme aim. They form the governing principles of our highest possible state of consciousness, our widest possible range of existence. There is, we say, a harmony of supreme faculties, corresponding roughly to the psychological faculties of revelation, inspiration and intuition, yet acting not in the intuitive reason or the divine mind, but on a still higher plane, which see Truth directly face to face, or rather live in the truth of things both universal and transcendent and are its formulation and luminous activity. And these faculties are the light of a conscious existence superseding the egoistic and itself both cosmic and transcendent, the nature of which is Bliss. These are obviously divine and, as man is at present apparently constituted, superhuman states of consciousness and activity.

A trinity of transcendent existence, self-awareness and self-delight is, indeed, the metaphysical description of the supreme Atman, the self-formulation, to our awakened knowledge, of the Unknowable whether conceived as a pure Impersonality or as a cosmic Personality manifesting the universe. But in Yoga they are regarded also in their psychological aspects as states of subjective existence to which our waking consciousness is now alien, but which dwell in us in a superconscious plane and to which, therefore, we may always ascend.”

Important links:

The Sri Aurobindo Page on The Invisible Room Podcast Website

Synthesis of Yoga by Sri Aurobindo

Creating a Spiritual Practice on the Podcast Website

Explorations of Synthesis of Yoga

  1. Click link and read all the chapter titles
  2. Read the first section entitled The Conditions of the Synthesis (50 pages. — use technique above; get there on your own)
  3. Read entire book as sadhana (practice every day)
  4. Change your name and move to India (just kidding)

Elements of a Spiritual Practice (sadhana)

A) Deep meditation; ideas, beliefs, and texts that reference reality, the absolute spirit, the shores of the unknown; read it or listen to it and experience it; (rishi)

B) Images, music, mantras, techniques, or things rhythmic, like chants and drumming, that stir the energy of the cosmos; shakti, the divine mother, the holy spirit; feel it and experience it; (devata)

C) A stance for engaging the mass consciousness without being weighed down by it; a stance that protects your heart, becoming a warrior; becoming a voice for truth; being true to yourself; ready to die for it (chhandas)

D) A sadhana, a practice (using elements 1-3), a showing to God of your commitment; generating more light day by day; opening your heart to other dimensions of reality; inviting in the higher beings to facilitate your efforts to create; becoming a long distance seeker; all in for fully awake; getting noticed (bhakti)